When India launched its Eleventh Five Year Plan in 2007, the country stood at a critical juncture. While economic growth was accelerating, tribal communities continued to face severe marginalization. The Plan period, spanning 2007-2012, represented a deliberate attempt to make development more inclusive, with Scheduled Tribes receiving focused attention through carefully designed policies and programs aimed at bridging historical gaps in education, health, and economic opportunity.
Table of Contents
- Building on existing frameworks rather than reinventing the wheel
- Education as the gateway to empowerment
- Making education accessible and relevant
- Respecting linguistic and cultural identity
- Addressing healthcare disparities with targeted interventions
- Training healthcare workers from within communities
- Confronting discrimination and creating inclusive spaces
- Housing schemes designed for dignity
- Beyond tokenism: Meaningful inclusion
- The continuation of the Tribal Sub Plan framework
- Lessons learned and ongoing challenges
Building on existing frameworks rather than reinventing the wheel
The Eleventh Plan took a pragmatic approach to tribal development by continuing proven strategies through an area-based development model. Rather than introducing entirely new schemes that might lack tested implementation mechanisms, planners chose to strengthen and expand existing programs that had demonstrated effectiveness. This continuity ensured that valuable lessons learned during previous Plan periods weren’t lost in bureaucratic reshuffling.
What made this approach distinctive was its explicit recognition of nomadic and de-notified tribes as particularly disadvantaged groups requiring special attention. These communities, historically labeled as “criminal tribes” under colonial-era legislation, had been systematically excluded from mainstream development initiatives. The Eleventh Plan acknowledged that approximately 60 million people belonging to these categories faced unique challenges stemming from their mobile lifestyles and the social stigma attached to their communities. By identifying them as priority groups, the Plan signaled a commitment to addressing historical injustices that had persisted long after Independence.
Education as the gateway to empowerment
Education received unprecedented emphasis during the Eleventh Plan period, with initiatives designed to remove both financial and cultural barriers preventing tribal children from accessing quality schooling. The Plan emphasized that development of tribes has remained a central theme in Five-Year Plans, and education was recognized as the most powerful tool for breaking intergenerational cycles of poverty.
Making education accessible and relevant
The Post-Matric Scholarship scheme emerged as a flagship initiative, providing financial assistance to tribal students pursuing professional, technical, and general education courses beyond Class 10. This scheme covered not just tuition fees but also maintenance allowances, recognizing that the opportunity cost of education-the income a family forgoes when a child attends school rather than working-remains a significant barrier for tribal families. Monthly allowances ranged from Rs. 230 to Rs. 550 for day scholars and Rs. 380 to Rs. 1,200 for hostellers, ensuring that students could afford basic necessities while continuing their studies.
Beyond scholarships, the Plan recommended providing free textbooks, uniforms, and other essential learning materials. These seemingly small provisions made enormous differences in communities where purchasing a single textbook might consume a substantial portion of a family’s monthly income. Imagine a young tribal girl in a remote Chhattisgarh village who dreams of becoming a teacher. Without free textbooks and uniforms, her family might prioritize her brother’s education instead. The Eleventh Plan’s comprehensive support system aimed to eliminate such tragic choices.
Respecting linguistic and cultural identity
Perhaps one of the most progressive features of the Eleventh Plan was its recommendation to use tribal languages as the medium of instruction in schools serving predominantly tribal areas. This policy acknowledged a fundamental truth: children learn best in their mother tongue. When education is delivered in an unfamiliar language, students struggle not because they lack intelligence or capability, but because they’re simultaneously trying to decode both language and content.
The Plan also pushed for establishing new colleges and central universities in tribal areas. This wasn’t just about physical access-though reducing the distance students must travel certainly matters. It was about creating institutions that could become centers of excellence while remaining rooted in local contexts, where tribal youth wouldn’t feel like outsiders in their own educational spaces.
Addressing healthcare disparities with targeted interventions
Health indicators for tribal populations consistently lagged behind national averages, with higher rates of infant mortality, maternal mortality, and malnutrition. The Eleventh Plan recognized that improving tribal health required more than just building clinics-it demanded culturally appropriate interventions delivered by personnel who understood tribal communities.
Training healthcare workers from within communities
The establishment of Auxiliary Nursing Midwifery training centres in tribal areas represented a strategic investment in community-based healthcare. ANMs serve as the first point of contact between tribal communities and the formal healthcare system, providing basic medical services, conducting deliveries, managing immunization programs, and educating families about health and nutrition.
What made this initiative particularly innovative was the emphasis on recruiting and training tribal women as ANMs. States like Karnataka began reserving seats for tribal girls in ANM training programs, ensuring that healthcare workers shared linguistic and cultural backgrounds with the communities they served. When a tribal woman experiencing pregnancy complications can communicate in her own language with a healthcare provider who understands her cultural context, the quality of care improves dramatically.
These tribal ANMs were specifically posted in remote settlements where regular ANMs were reluctant to serve. Their presence didn’t just improve healthcare access-it created role models for young tribal girls and demonstrated that education and professional careers were attainable goals, not distant dreams reserved for others.
Confronting discrimination and creating inclusive spaces
The Eleventh Plan explicitly acknowledged that socio-cultural discrimination remained a persistent obstacle to tribal development. This recognition was significant because it moved beyond purely economic explanations for tribal marginalization to address deeper structural inequalities.
Housing schemes designed for dignity
Housing programs like Adim Jati and Halpapti were implemented specifically for tribal and particularly vulnerable tribal groups (PVTGs). These weren’t merely shelter programs-they were interventions designed to provide dignity and security. Many tribal families, especially those belonging to particularly vulnerable groups, lived in extremely fragile structures that offered little protection from weather or wild animals.
Consider the life of a family from a particularly vulnerable tribal group living in a temporary shelter made of leaves and branches. Every monsoon season brings anxiety about whether their home will withstand the rains. Children fall sick frequently because of inadequate protection from cold and moisture. The father cannot store grain or tools securely. When this family receives assistance to build a permanent, weatherproof home, the transformation extends far beyond housing-it affects health, education, economic productivity, and psychological well-being.
Beyond tokenism: Meaningful inclusion
The Eleventh Plan’s approach to addressing discrimination went beyond prohibiting overtly discriminatory practices. It sought to create systemic changes that would enable tribal communities to participate fully in India’s development story. This included strengthening legal protections, improving access to justice, and ensuring that tribal voices were heard in policy formulation and implementation.
The continuation of the Tribal Sub Plan framework
Underlying all these specific initiatives was the broader framework of the Tribal Sub Plan, which had been launched during the Fifth Five Year Plan following recommendations of the S.C. Dube Committee. The TSP strategy involved earmarking funds specifically for tribal development, ensuring that resources intended for tribal communities couldn’t be diverted to other purposes-a problem that had plagued earlier development efforts.
The Eleventh Plan strengthened this framework while acknowledging its limitations. Experience had shown that merely allocating funds wasn’t sufficient; effective implementation required decentralized planning, community participation, and accountability mechanisms. The emphasis on area-based development and convergence of various schemes represented attempts to make the TSP more effective in practice, not just on paper.
Lessons learned and ongoing challenges
While the Eleventh Plan represented significant progress in tribal development policy, implementation remained challenging. Remote locations, inadequate infrastructure, shortage of trained personnel willing to work in tribal areas, and the persistence of exploitative practices continued to undermine even well-designed programs. The gap between policy intentions and ground-level realities remained frustratingly wide in many areas.
Nevertheless, the Plan period demonstrated that sustained attention, adequate resource allocation, and culturally appropriate interventions could make meaningful differences in tribal communities. Success stories-a tribal girl completing her engineering degree on a Post-Matric Scholarship, a village where maternal mortality dropped after training local ANMs, communities gaining permanent housing through targeted schemes-showed what was possible when policy matched tribal realities.
What do you think? How can development programs better balance the need for modernization with respect for tribal cultural identities and traditional livelihoods? What role should tribal communities themselves play in designing and implementing programs meant to benefit them?
References
- https://www.niti.gov.in/sites/default/files/2023-08/11th_vol1.pdf
- https://en.wikipedia.org/wiki/Nomadic_tribes_in_India
- https://officerspulse.com/2022/10/07/tribal-development-strategies/
- https://pmc.ncbi.nlm.nih.gov/articles/PMC10057368/
- https://www.worldbank.org/en/news/feature/2012/02/28/improving-health-services-for-tribal-populations
- https://www.isec.ac.in/wp-content/uploads/2025/04/WP-583-Vidya-J-Mathew-Final.pdf
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